If it’s on Facebook, you know it’s official. So officially, I’m “Jewish – Pluralist, Reform, etc.” Labels are a big thing for me and I finally figure out why at Limmud NY this year.
I went to a panel called “One-Foot Judaism,” in which three rabbis–Renewal Rabbi David Ingber of Kehilat Romemu, Orthodox woman Rabba Sara Hurwitz of The Hebrew Institute of Riverdale, and Reform Rabbi Leon Morris of the Skirball Center for Adult Jewish Learning–were asked a series of fairly big and random questions. Some questions came from the audience and one came from me. Knowing full well what Leon would say (he and I have had this conversation a few times), I asked,
How useful are labels? Are they a helpful shorthand for describing a person or are they detrimental and limiting? Are they good, bad or harmless?
Sara and Leon answered, but David did not. Leon said what I expected him to say, that it’s both good and limiting and that he struggles with it, but embraces the word Reform. Sara said something that Leon and I later remarked to each other was exactly what we’d been thinking, but had never actually found the words for. For Sara, the word Orthodox enables her to be who she is. Today, there is nothing remarkable about a woman being a rabbi, unless she is Orthodox. So Sara is who she is and is remarkable because she is an Orthodox rabbi. That a label can enable you to be someone special sounds very powerful to me, as a totally atypical example of a Reform Jew.
So now back to “Jewish – Pluralist, Reform, etc.” When I first attended Limmud in 2008, Facebook said I was “Jewish – Reform.” Between Limmud NY 2008 and Limmud NY 2009, it said “Jewish – Observantly Reform Litvak.” Now that Limmud NY 2010 has come and gone, what shall my labels be in the coming year?
I’m pretty happy with the words Reform and Pluralist right now, but there a few little things itching at me. Let’s take the word Denomination for a moment. For many, the words Reform, Conservative, Orthodox, Reconstructionist, and Renewal are all denominations. But I’d conflate Reform as a denomination with Reform as an organized movement, something which I’m adamantly not a part of.
So if I’m not a member of a denomination and if I’d even go so far as to say that I think the denominational system is at least a little bit intellectually bankrupt, does that mean that I’m *gasp* Post-Denominational? Does it make me Post-Reform?