New year, new edition of the Hillel machzor

The new fully transliterated edition of 'Wings' (red) and the original 1985 edition (blue)

In case you don’t obsessively read the publication that I honcho, I thought I’d give y’all an excerpt from an interview I did for New Voices Magazine recently with Rabbi Richard Levy, editor of both editions of the Hillel machzor, “On Wings of Awe.”

Here’s about half of it:

Groundbreaking in its Initial 1985 Release, ‘Wings of Awe’ Gets New Edition

The High Holidays are upon us, and so is a newly updated and expanded edition of the Hillel machzor (High Holidays prayer book), “On Wings of Awe.” The original 1985 edition was ground-breaking in its inclusion of transliterations for many prayers, which was then a rarity even among liberal Jewish prayer books; the new edition’s cover boldly proclaims itself “A Fully Transliterated Machzor for Rosh Hashanah and Yom Kippur.”

While Bernard Scharfstein, vice president of “On Wings of Awe” publisher Ktav, told me, “We sold maybe 1,000 a year; it’s not a bestseller,” it has been a constant presence in many Hillels and in a handful of congregations for many years.

I spoke on the phone recently with the editor of both editions, Rabbi Richard Levy, about what makes “Wings” a Hillel machzor, what has changed in the new edition and how worship has changed over the last quarter-century.

New Voices: Why a new version now?

Rabbi Richard N. Levy: It was a suggestion of Bernard Scharfsetin at Ktav who felt that a fully transliterated version might be attracting to a new generation of students at Hillel and also independent congregations that had used to the older version.

NV: What makes this a Hillel machzor?

Levy: I think that fact that it incorporates a lot of features of many non-Orthodox services, that it includes, for example, [all] three paragraphs of the Shema that are still lacking in Reform worship, but are present in others. In the middle of the book there is a full silent Amidah with inserts for Rosh Hashanah and Yom Kippur for people who don’t want to use alt prayers as is suggested in some parts of the book can use the full traditional one.

There are some references to being a teacher and a student, including some reflection questions for Yom Kippur that are directed at teachers and students. There is one piece that reflects the perceived reality of single people who are yet unsure of how or when they will be loved by someone.

There was a time when some of these things could only be done in Hillel foundations that are now commonplace.

NV: What changes can people look for in the new edition versus the original one?

Here’s the rest of it.

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